Showing posts with label justice. Show all posts
Showing posts with label justice. Show all posts

Wednesday, July 8, 2015

The Visionary Matilda Gage and the Quest for Liberty

If you are in Syracuse, NY, do not forget to stop by the home of Matilda Joslyn Gage (1826-1898) an American pioneer of women rights ("suffragist" - is there an uglier word?), a Native American rights activist, an abolitionist involved in the Underground Railroad, a freethinker, and a prolific author.  She was also mother-in-law of the author of the Wizard of Oz books, Frank Baum, who spent time in her house and garden.

Matilda Gage became active in the women's movement in 1852 when she gave a speech at the National Women's Rights Convention in Syracuse, New York. She served as president of the National Woman Suffrage Association from 1875 to 1876, and was in the organization's leadership for the next twenty years. 


Portrait of Matilda Gage by Martin Willitts Jr. 

Her parents were involved in the abolitionist movement, considering slavery a horrific aberration that should actively be opposed, not silently tolerated. Her home was a prominent stop on the Underground Railroad leading slaves to freedom in Canada - with extensive support of the citizens of Syracuse, known at one time to have stormed the jail to free a black man and prevent his return to slavery in the South.  



The museum in her home in Syracuse includes some images associated with abolitionist movement and shackles used on the legs of slaves that were caught and transported back to their "owners."


THE UNDERGROUND RAILROAD ROOM: TWO KINDS OF FREEDOM

A runaway slave came to my door
seeking shelter,
miles from the cotton fields and whips.

there is not need for a trapdoor,
or hidden room,
or soft knowcking to be hidden

for he will be gone
before the frost hits the ground
both feet running.

*

A woman is seeking shelter
mistreated by a brute
pretending to be a loving husband

her words are blown out into the wind
her eyes are sunken
burn out coals

she will leave as soon as she can
I will make chamomile tea
to soothe and strengthen her legs

but she is already running 
standing there 
in the cold and frightening rains


(c) 2010 Martin Willitts Jr. published in "Protest, Petition, Write, Speak. Matilda Joslyn Gage Poems" published by the Matilda Joslyn Gage Foundation, Fayetteville, NY, 2010.

Ms. Gage wrote many feminist, anti-slavery, and other essays and manifestos. She served as the editor of the National Citizen and Ballot Box (1878-1881) advocating for women's rights to vote and a slew of civil liberties. She wrote on a old-fashioned and highly decorative typewriter. The keyboard below, however, belongs to a cash register, not a typewriter (I thank Martin Willitts, Jr. for correcting my error).


Despite the gap of over 150 years that separates us from her peak writing years, we may find her views on Native-American and African-American rights to citizenship and liberty to be surprisingly modern. She was a true libertarian and valued liberty above all... 


SHE WHO HOLDS THE SKY

"I received the name of Ka-ton-ien-ha-wi, or 'Sky Carrier,' or as Mrs. Converse said the Senecans would express it, 'She who holds the sky.'" - Matilda Joslyn Gage describing her adoption into the Wolf Clan of the Mohawk Nation in 1893.

It is my gift
to hold the sky,
to lift up
the heavens
so the stars do not fall
upon our heads.
I am wolf guarding her cubs
with eyes of clouds.
I was arrested for voting
like a moon keening.
We are all sisters of the spirit.
It is our gift.
It is a deep planting.
The sky is held in my hands
so you may walk without fear.
you are safe in my keeping.

(c) 2010 by Martin Willitts, Jr.

We  now have the name for them: "The First Nations." But do we really treat the earliest inhabitants of this continent, and their cultural and spiritual heritage with the respect they deserve?  When dealing with Native-Americans our government lied and broke its own promises, repeatedly breaking its own word, given in the name of all citizens. The First Nations were attacked, and systematically destroyed - by killing all the bison, by spreading smallpox via infected blankets, by forcing them onto reservations and taking the children away to be "civilized" in "Christian" schools. It is sometimes said that about 30 million Native Americans lost their lives in the process of the Conquest of the West... Nothing to be proud of and Ms. Gage was keenly aware of that, while the treaties were still being signed and their promises were still being broken...


LAMENT FOR RITA JOE

Where is your music, o mother of Micmac nation?
You have been humble, yes, perhaps too kind.
Foursquare rhythms and banal tunes of church hymns
Entered your bloodstream and poisoned your song.

Years of learning:
polluted minds,
distorted memory,
children without a past. 
Nothing remains,

but an awkward copy
of a copy of a copy
of a copy of a song
by the Great Master--
Papa Haydn. 

The settlers stole your soul
leaving you with traders' beads                        
(under the pretence of humility and trust). 
Who knows what was there before? What riches?
Five hundred years cannot be recovered.
Five hundred Micmac years could begin today.
Oh, Rita Joe, be bold and teach your children!
Listen to ancient motherlode of song.
Create anew, refresh your memory with brightness--
voices of living water, echoes, distant hills.


I'm guilty too: I came to breathe your air,
walk on your land, shudder from your winds.
A gentle stranger took me from my garden
into the vastness of indifference and cold.

Their streets--too wide
Their trucks--too big
Their grass--too short
Their eyes--too empty
                      of kindness. 

Rage: boys and men rest while the unborn
kicks in the ribs, the mother fainting
get up--you there--with the headphones!!!
(embarassed, caught--perhaps he'll learn?)
Rage: hypocritical lies, double-faced
how-are-you's without caring how
or even waiting for an answer.
Rage: what ugly mask they made for you
when they came to tame and steal!

What would my music be
if epochs earlier Slavic barbarians
had fought for their faith?

Converted: a foreign princess came
with her kind God.  Books of her gentle chants
replaced pagan cults of fierce and fearful deities.
What was?  What could have been
if the gentle had not been the iron?
Armed with twin swords of arrogance and contempt
forever fixing the course of Polish fate:
to look up to the West, to the real Europe
for art, truth, hope, for a place on Earth
(and always be rejected as second-hand impostors). 
Create afresh, o proud Micmac nation!
Can you forget their art?  Discover yours?

(c) 1995 by Maja Trochimczyk (Maria Anna Harley)


What Matilda Gage did not value was the Christian Church that she considered oppressive to women, and, especially, the Temperance Movement that, though well-intentioned, resulted in the disaster of Prohibition, and the growth of organized crime. She was witty and articulate, and her words speak for her vision of a free and just society, based on compassion, respect, and mutual care.

She wrote in "All the Rights I Want" - "It is sometimes better to be a dead man than a live woman." 




With statements like that, she would have been camping out with the Occupy Movement on the lawns of New York, Los Angeles... She would have been arrested in our times as well.  After leaving the women's organizations that turned too "Christian" and too "Temperance-oriented" for her temper, Gage established the Woman's National Liberal Union (WNLU) in 1890. She was its president until her death in 1898. The WNLU was radical and liberal ideas, expressed in the official journal that Gage edited, The Liberal Thinker.


SOMETIMES I FEEL LIKE A MOTHERLESS CHILD

"While so much is said of the inferior intellect of woman, it is by a strange absurdity conceded that very many eminent men owe their station in life to their mothers."

I imagine it is like the chicken before the egg.
A man suddenly appeared out of clay.
No one entertains the strangeness of that notion.
A man just suddenly came out of nowhere.
I know many people believe it happened this way.
But it just seems contrary to reality.

I tend to believe that you need a woman to give birth.
Foolish me. To think that with my inferior intellect
a woman would have anything to do with birth.
I guess babies just come out of thin air.

I guess a man just have given birth to me.
Or maybe I just appeared one day.
Who knows? I am a motherless child.

Luckily for us women, we have smart men
to tell us these things. Why if it wasn't for them
Who know s what strange things we might think.

Perhaps the chicken does not need the egg. 

(C) 2010 by Martin Willitts, Jr. 


After Matilda Gage's death, her favorite saying was carved onto her tombstone. Her home is used for lectures, workshops, seminars, and guided tours, where you can see that quintessential "women's art" - a quilted image of the home.


Trying to find common threads between my writings and hers, I looked for political or socially engaged poems of mine and found very few. I did have a poem published in OccuPoetry last year, "The Mirage" - about the futility of elections for the truly poor. But to find something relevant, I had to go back to my beginnings as a poet and the year 1995. Above is a reflection on Native Americans in Canada (there was a lot of conflict on reservations at that time), and on being Canadian.


Photo by Martin Willitts, Jr. 

CANADIAN AFTERWARDS 

A bizarre thing happened today:
balmy air opened up to a vision
of a lost nation (traded for a baseball card).
The world in miniature, a sign of heaven.
Or so said the taxi-driver carrying his Bible
around Calgary to prove that Jesus loves you,
yes, but, what's more: Canada is like paradise.
Heaven is full of people we do not know:
Indians, Africans, Inuit, Arabs,
all the good people who followed the road
without the road-signs.  So is this country:
on the ruins of an ancient way of life respecting life,
bustling with memories from over the ocean,
still eaten after the language is all but gone
(rye bread and pasta, won ton, souvlaki, tea and salade).
Hamburgers are here too, with apple pies and Coke
under the star-spangled banner.  Are Canadians
disqualified by their loyalty to the Queen
(shadowed by scandals and the Fleur du Lys)?
Outnumbered losers, faithful to their young flag,
still carried with pride, though others use it
as a disguise. What will become of them
after the borders fall? Canadians: do they exist?
Squished between the snow
and the hungry deluge from the South
poised to devour the Universe.
When will their dream be over?
Their paradise lost? 

(c) 1995 by Maja Trochimczyk 

What would Matilda Joslyn Gage write about today? What would she see as the most pressing issues? The abuse of Native Americans has faded from public spotlight, and with the rise of casinos, some "wealth transfer" started occurring. We can only applaud the choices made by thousands of gamblers to pay back Native Americans and help them rebuild their destroyed culture, family, way of life... As for the Abolitionism, Slavery has not been abolished, but expanded to all Americans in 1865:

"Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction."

This amendment makes legal "slavery and involuntary servitude" as "punishment for a crime" - so label someone a criminal, through "war on drugs" for instance, and voila! you have yourself a slave... or an indentured servant for as long as the sentence last. The amendment does not put limits to the terms of sentence, so, theoretically it could be for a lifetime...

Enough of these sad matters. Let's look at the sky... but what do we see there? Planes? Planes and more planes? Why do they fly around in these criss-crossing patterns? Covering parts of the sky with white haze?


OF DAYS AND SKY

I look at the cloud heart dissipating above the rooftops
Someone’s Valentine or a marriage proposal.
Cute - I sigh. I do not have a heart, a ring, not yet,
not ever. Day one.  Graffiti in the sky.

I read a book, lying on a blanket in my backyard.
I look up at the strange, striped cloud patterns
And wonder – there is no wind, it is sunny,
How did these long, even strips with serrated edges
Get there? Day two. Graffiti in the sky.

Dirty, milky white fog above the horizon.
Crisscrossing patterns spoil the view
of the mountains.  Where are the bluish
edges receding in the distance? Ridges don’t turn
From green, to blue, to deep indigo.  Not today.
My photos are ruined.  Day three.  Graffiti in the sky.

I read strange stories on the web of lies,
Sick imagination, horror, secrets.  Antenna arrays.
Bursts of energy. Fake drought in California.
Fake snow in New York. Tornadoes, blizzards.
Floods.  Over 160 weather modification patents.
Weather warfare?  Day four.  Graffiti in the sky.

Powdered aluminum, strontium, barium
Compounds fall from the sky, enter my lungs
Clog the veins in the tree leaves, settle in roots,
my cells, soil, water, air – the whole world
is poisoned. Day five. Graffiti in the sky.

They say only corporations’-owned
GMO plants will survive in the new world
Made by the spawn of hell. We will all be slaves.
Who pays the pilots of the small red planes?
Who makes the poison to destroy the earth?
War on Nature. Day six. Graffiti in the sky.

Clouds gather for yet another winter day
Of El Nino without rain. The farmers
Will go bankrupt, the rich become much richer.
Do these billionaires live in underground caves,
With artificial air, soil, plants and sunshine?
God rested on the seventh day. They do not
rest.  Day seven. Graffiti in the sky. 



This photo is remarkable as it shows how the edge of a chemtrail cloud-cover looks like, with criss-cross pattern still visible and the edges of lines sticking out like a torn rug... That's what we live under, on a bad day, folks!  To see more photos of chemtrails, visit my Graffiti in the Sky album.
There was a petition against chemtrails on the White House website, but not enough people signed it.
https://petitions.whitehouse.gov/petition/immediately-stop-aerosol-spraying-our-nations-skies
It said: 

Immediately stop the aerosol spraying of our nation’s skies.
The spraying of nanoparticulate matter in the upper atmosphere is not a solution to any problem, it is the deliberate polluting of our atmosphere and is therefore a crime against humanity and all living life on this planet. The use of terms like geoengineering, persistent contrails, solar radiation management, etc. is insulting to the intelligence of the American people. It is what it is, pollution.
We the people are sick and tired of not having a voice in our own destiny and hereby give notice that our Government’s way of dealing with problems of any nature are blatantly recognized as self serving, selfish and destructive to the world we live in.
 Oh, yes, sometimes they make them look like clouds... or at least try to... 




Sunday, November 4, 2012

On Virtues and Gratitude in Time for Thanksgiving

Liquit Amber Leaf in Sunlight, Photo (c) 2012 by Maja Trochimczyk

For my class on Ethics and Values in the Arts that I taught at the Pitchess Detention Center in Castaic, I tried to simplify the centuries of moral teaching into a clear scheme that's easy to visualize and remember. I came up with an idea of focusing on virtues, and selected Four Cardinal Virtues as the core. I enriched this framework with what I called the Four Moral Actions. Below are fragments of my introduction that outline some of these fruitful ideas. I end with a couple of poems on gratitude, that I'm gradually learning every day.

On Cardinal Virtues and Moral Actions

What is a Virtue? Virtues are character traits that help individuals orient their lives towards a greater good. Virtues help people act properly, morally. The word “virtue” stems from a Latin root, “virtus” – which, in turn, comes from the word “vir” – “man.” The dictionary definition brings together several related meanings:

  • 1. Moral excellence; goodness; righteousness.
  • 2. Conformity of one's life and conduct to moral/ethical principles; uprightness; rectitude.
  • 3. A particular moral excellence, like cardinal virtues
  • 4. A good or admirable quality or property: the virtue of knowing one's weaknesses.

A traditional list is that of the Seven Contrary Virtues which are opposites of the Seven Deadly Sins:
  • Humility – the opposite of Pride
  • Kindness – the opposite of Envy
  • Abstinence – the opposite of Gluttony
  • Chastity – the opposite of Lust
  • Patience – the opposite of Anger
  • Liberality – the opposite of Greed
  • Diligence – the opposite of Sloth
Its focus on the negative, the deadly sins merely mirrored in the positive attributes, has underscored centuries of moral education that centered on avoidance of evil and fear of punishment, instead of pursuit of the greater good for good’s sake. The purpose of virtues is to act more human, to help create and strengthen societal bonds based on love (trust, honesty, fairness) and to help each individual succeed in his or her pursuit of personal happiness.

In the 20th century, a French philosopher, Andre Comte-Sponville wrote a treatise about 18 different virtues, which included all the above Spiritual/Cardinal Virtues and more. This set of virtues appears in the context of his atheistic and humanistic philosophy: Politeness, Fidelity, Prudence, Temperance, Courage, Justice, Generosity, Compassion, Mercy, Gratitude, Humility, Simplicity, Tolerance, Purity, Gentleness, Good Faith, Humor, Love.

 The unusual list includes the “pre-virtue” of politeness with a surprising and the novel virtue of humor. The discussion of these virtues will be focused on their links to underlying values – physical, psychological or spiritual, and their expressions from the values of being useful, through being pleasurable, to being, to being spiritual.

Pomegranates, Photo (c) 2012 by Maja Trochimczyk

What about the Cardinal Virtues?

They were outlined in the classic antiquity by Aristotle and Plato:
  •  Courage (Fortitude), 
  • Wisdom (Prudence), 
  • Justice, and 
  • Moderation (Restraint, Temperance).
These “four cornerstones of the soul” have been taught to generations to create a moral framework for individual lives and create a balance between the excesses of each of these virtues appearing by itself, in isolation. In the four-part ethical framework presented here, the severity of Justice is balanced by the gentleness of Wisdom (Prudence), which, without the urgent sense of fairness could devolve into fear and inaction. The bravado of Courage (Fortitude) is balanced by the meekness of Moderation (Temperance, Restraint), which, without the passion of courage, may result in withdrawal and passivity.

The image of the “cardinal” virtues is related to the “cardinal points” on a map (North-East-South-West), as a compass for moral life. In a graphic representation, the virtues are located at 0, 90, 180, and 270 degrees on the circle, with the heart of an individual in its center. In another image, they form a circle around a central point and connect to one another; thus surrounding and protecting the core of one’s being.
The balancing act of practicing the cardinal virtues requires a focus on the present, on this infinitely small point in time in which we live, constantly moving from the past to the future. It is by paying attention to present actions, thoughts, and emotions, and by seeking the proper balance of justice with wisdom, and courage with moderation, that an individual may act in a virtuous way and may set a course of his/her life towards real happiness.

The four cardinal virtues, practiced in a way that they balance each other and help the individual remain in the center: courage will be tempered by moderation, wisdom will inform justice. The virtues will change the invisible attitude but will be visibly expressed in moral actions. The direction for the cardinal virtues, the “needle of the compass” are the three spiritual virtues: faith (in one’s own goodness and potential on the one hand and in the goodness of the world on the other), hope (in one’s ability to accomplish one’s goals in the future and in the benevolence of others who will be helpful and will share one’s successes and help on the spiritual path) and love (for oneself and others, spreading from within in concentric circles from the nearest kin and closest friends, to all people).

THE CORNERSTONE

Justice: Do what's right, what's fair.
Fortitude:  Keep smiling. Grin and bear.
Temperance: Don't take more than your share.
Prudence: Choose wisely. Think and care.
Find yourself deep within your heart
               In a circle of cardinal virtues
                                  The points of your compass
                                                    YOUR CORNERSTONE.
Once you've mastered the steps, new ones appear:
Faith:   You are not alone . . .
Hope:  And all shall be well . . .
Love:    The very air we breathe
                          WHERE WE ARE. . .
_____________________________________
The poem may be recited by a group of at least three participants -  the colors indicate individual voices and the text in black font and caps is said by the whole group. Try it!
_____________________________________

Liquit Amber Tree, Photo (c) 2012 by Maja Trochimczyk

Virtues in Practice: Moral Actions

In order to be fully effective and surround the individual with a protective circle that will ensure selecting the best option from thousands of possible choices, the Cardinal Virtues should be associated with a mirror framework of four Moral Actions that both modify and express them.
  • Compassion (Justice) – I am compassionate, I share pain
  • Forgiveness (Courage) – I am forgiving, I let go of pain
  • Generosity (Moderation) – I am generous, I share joy
  • Gratitude (Wisdom) – I am grateful, I thank for joy
I selected these four Moral Actions from a multitude of possibilities as echoes or reflections of emotions with which they are bound; these are the opposite of such actions that would result from fully giving in to negative emotions.Compassion or co-suffering is an antidote for anger and grief; it helps break the isolation and alienation caused by the negativity of violence (anger) or withdrawal (grief). Forgiveness breaks apart the toxic shame and fear that again, prevent us from integrating ourselves into whole and healthy individuals and connecting to others in a healthy, well-adjusted way. It is, by far, the hardest of all Moral Actions, as it is based on overcoming the consequences of profound traumas, seared in the memory of pain. Generosity reaches out to the others, while Gratitude permeates the person and all the individual actions with a spirit of thankfulness that lights it all up with joy from within.

The Moral Actions, when taken and practiced together, unify a person’s core being around positive, healing attitude that extend from self to others, from an individual self-definition, to the self-in-the-world. Compassion and Generosity breaks the isolation and create communities. Forgiveness and Gratitude have the greatest healing impact internally, when applied to oneself. Practicing these Moral Actions, based within Cardinal Virtues is a transformative act that results in the healing of an individual person while simultaneously healing the world. Through the practice of Virtue, the present moment is permeated with positive Moral Actions.

Justice is truly “fair” when it is based on compassion, defined as shared suffering, “feeling for/with the other,” or “I know your pain.” Courage to forgive is far more powerful than courage to fight, it is far more liberating than courage to merely endure and survive. Forgiveness gives rise to courage, courage to forgiveness. The generosity of sharing joy may be the one difference between a true saint and an ordinary moral person. For the ordinary person, lacking the convictions or the endurance of a saint, generosity is to be tempered by Moderation, all actions made within reason. True Wisdom arises from gratitude: we are deeply thankful for every opportunity to feel, live and share, grateful for every day, every breath. Immanuel Kant (1724-1804) expressed the feeling of universal gratitude in a beautiful maxim: “Two things awe me the most: the starry sky above me and the moral law within me.”

Intertwined with the Cardinal Virtues, the four Moral Actions form yet another protective circle of goodness. Compassion and Generosity are primarily directed outside the circle, towards others whose suffering we understand and with whom we share our gifts. Forgiveness and Gratitude are primarily directed inwardly. We heal ourselves first; we learn to be thankful for our own gifts first. Then we can turn towards the others. The image of oxygen masks falling down on the plane is appropriate here: the adult passengers have to put on, adjust and fasten their own masks first, and only later, while already able to breathe, they should turn to take care of others. We heal ourselves by forgiving ourselves first and by learning to be thankful for the little things in life. Then, we can go on and find a place, mission, or purpose for our future Moral Actions concerning others.

___________________________________

Liquit Amber Turning Colors, Photo (c) 2012 by Maja Trochimczyk


SONG OF GRATITUDE

Love’s gift cannot be given, It waits to be accepted
~ Rabindranath Tagore, “Fireflies”

I’m filled with gratitude. It makes me sleepy.
I’m ready to purr with contentment
like a stray cat that found its pillow.

The warmth of satiation shines
a smile plays in the corner of my mouth,
full of your kisses - the softest kind.

My lungs expand with fresh afternoon breeze
bearing a hint of orange blossoms
Too early for jasmine. I close my eyes.

I live in the moment when our togetherness
slipped from my fingers. I listen
to the monotone chant of the mourning dove.

I watch the ruckus of house sparrows
fighting for a crumb on a cement path
overgrown with weeds, sprouting through crevices.

Life is stronger than stone.

I’m grateful for each breath
filled with loving you. I rest
in this knowledge, this air...

The Good One, the All-Knowing Wisdom
will not deny my prayers. Shameless, insistent,
I’m the dove that refuses to be silent.

This is my song. This is my melody,
My thankfulness, my Amen.

Let it be, God, let him be. 


(c) 2009 by Maja Trochimczyk


Liquit Amber Leaves, Photo (c) 2012 by Maja Trochimczyk

_________________________________

A Box of Peaches

You locked your Wisdom in a gilded box
Placed dainty flowers where metal bars
Cross to hold them

You made a window for Compassion
To look out from onto the world
Glowing with the unseen

Would the talisman of the Smiling One
In your pocket save you? Draw luck
To your game of cards?

Let it be, let the ancient words fall
On a carpet of bronze petals on your path
Dappled with tree shadows 


Walk slowly through the magic
Orchard filled with an avalanche of peaches
Ripening in the sunset

Stoop down to pick one, feel its warmth
In your hand, taste the mellow richness
beneath the fuzzy, wrinkled skin

Say to no one in particular
The sun maybe, or the tree, or this late hour – 
Thank you, yes, thank you very much



(c) 2011 by Maja Trochimczyk

Pomegranates, Photo (c) 2012 by Maja Trochimczyk


___________________________________________

NOTE: Photos of pomegranates and Liquid Amber trees in Sunland, November 2012 by Maja Trochimczyk.  The peaches were too early. We ate them in July.









Wednesday, April 4, 2012

Poetry for Children and for Prisoners

On March 26, 2012 I started a new adventure - teaching a class on art and ethics to inmates of Pitchess Detention Center in Castaic, CA. I designed my four-part class as lessons in connecting feelings to thoughts, by using artwork, music, and poetry - a full range of artistic experiences - to teach virtues and called it EVA Ethics and Values in Art. The framework is provided by the Four Cardinal Virtues - courage, justice, wisdom or prudence and moderation, or temperance. Known since antiquity and used to teach moral values and character through over two thousand years of Western history, the virtues have largely been forgotten. Their presence in the lives of artists and their artwork is very strong, from Rembrandt to Chopin... I associated each virtue with an emotion - grief, shame, joy and calm and with a moral action - compassion, forgiveness, generosity and gratitude...

While designing the curriculum, I thought I would be teaching women, so I was quite surprised when I was sent to a men's institution. At Pitchess, they have been given a chance to think through their decisions and change their lives. The group I'm working with has decided to do exactly that. They enrolled in and graduated from the MERIT-WISE program, a part of the Sheriff's Education-Based Incarceration project.



Now, they participate in various workshops and classes taught by volunteers like me. The majority have never been to an art museum or a classical music concert. My goal is to help them find their way to the Hollywood Bowl . . . That and not to return to jail. How does one do that?

THE CORNERSTONE

Justice: Do what's right, what's fair.
Fortitude: Keep smiling. Grin and bear.
Temperance: Don't take more than your share
Prudence: Choose wisely. Think and care.

Find yourself deep within your heart
In a circle of cardinal virtues
The points of your compass
Your Cornerstone.

Once you've mastered the steps, new ones appear.
Faith: You are not alone.
Hope: And all shall be well...
Love: The very air we breathe
Where we are.

The framework I designed and teach right now is non-religious and, therefore, I skip the three Theological Virtues mentioned at the end of my poem. There is enough material for discussion though in the paintings of the Prodigal Son and Tobias by Rembrandt, Guernica by Picasso, City Whispers by Susan Dobay... There is enough inspiration in the Revolutionary Etude by Chopin and the Ode to Joy by Beethoven. If I put my own poetry in this context, am I acting grandiose and, as someone once called me (to my immense delight) - a megalomaniac? The point is to find yourself in your own words. I may "know" what's out there or what I've been taught, but I truly know only what I have experienced myself. I have to go deep inside, to the truth about me, to express a vision of the world that is both deeply personal and unique in my poetry.

Non Omnis Moriar

Only the best will remain.
Startled by beauty
I fly into the eye of goodness.

Only the best . . .
Wasted hours, words, signs,
Sounds and fake symbols.

Only:
Blue torrents of feeling
Crystallized in empty space
Twisted above our heads
Where light freezes
Into sculpted infinity

Oh,

If I could be there

Once

________________________________________________


On March 2 2012 I paid my annual visit to the Pacoima Charter School to participate in the Read Across America event during which volunteers go to classrooms and read books to the kids, to inspire in them a life-long fascination with reading. My fifth graders were fascinated with the fact that they saw in front of them an actual poet, someone who wrote books she held in her hands.

This year, I selected several poems about art - including Water Lilies by Claude Monet, paintings from the Awakenings series by Susan Dobay, a number of landscape paintings from the annual Manzanar Internment Camp Workshop, and my own photographs from the "My Sky" poem. At the end, I led the children in writing their own two poems, a haiku of sorts, and a couplet stanza. The assignment was to describe the feelings one has in the spring and the favorite things to do at that time.

swimming in happiness
sunny and sleepy
we bloom in the spring


And the second one:


fun in the sun
getting a tan
under the trees
feeling the breeze




Just right for a bunch of ten year olds... When I was leaving, a girl handed me a strip of paper that she tore out of her notebook. She wrote: "Thank you, Maja for a sweet treat to read the Poems that sink Into our heart." A sweet treat, indeed.

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Photos from Big Tujunga Wash and Pacoima Charter Elementary (c) 2012 by Maja Trochimczyk